![]() However, according to Imam Muhammad (Allah have mercy on him), it is permitted to drink the urine of animals whose meat is Halal for medication and other purposes, because it is considered pure according to him. Hence, Imam al-Sarakhsi (Allah have mercy on him) states:Īccording to Imam Abu Hanifa (Allah have mercy on him), it will not be permitted to drink the urine of animals whose meat is Halal (m: for it is impure and unlawful) for medication or any other purpose, due to the statement of the Messenger of Allah (Allah bless him & give him peace): ‘Indeed Allah Most High has not placed cure in that which He has made unlawful for you’. ![]() However, according to Imam Abu Yusuf (Allah have mercy on him) it will be permitted. It is related from Imam Abu Hanifa (Allah have mercy on him) – the founder of the school- that it will not be permissible to use anything that is unlawful even for medical purposes. The scholars (within the Hanafi School) have differed as to the permissibility of using unlawful (haram) medication. Question: Is it permissible to use medicine with haram ingredients?Īnswer: In the name of Allah, Most Compassionate, Most Merciful, Especially when you look into some of the halal requirements-you need to go into a lot of depth.Answered by Mufti Muhammad ibn Adam al-Kawthari It’s a very hard process and you can never test everything. I’m very keen that our guys build up some relationships-at the end we need to know if you can trust. But it claimed the market was also ripe with opportunity, from growing e-commerce platforms such as DagangHalal and Zilzar, which maintain databases of halal ingredients, to wider business opportunities for firms which embrace halal production.Ĭhallenges are likely to remain significant, though, with DSM’s Heck commenting in the report on the challenge of finding halal suppliers: “ When we pick up a new supplier, I need to know who is halal. ![]() As an intermediate supplier, we provide assurance to our customers that we follow the halal process,” he added.Īlong with complex supply chains, the report also cited the lack of a unified halal standard as a factor in the issues with haram ingredients in food. However, many of them don’t know and it’s up to the companies to communicate the challenge and their jalal status to consumers. There are more and more educated people, and they start checking the labels in detail. ![]() “ consumer awareness is very low at this point about what they can and cannot eat. The use of fermentation, which creates alcohol, and animal-derived products is so widespread that many products would not be suitable, or would be questionable, for Muslim consumers,” said Stephan Heck of DSM Nutritional Products, quoted in the report. “ There are a lot of invisible processes in the ingredients industry that consumers would not know about. Haram gelatin also crops up in unexpected places: the report cited Fe Jazzareen Mor Jappar Khan of Persis Management as saying that gelatin is often used as a filter for apple juice-a fact few consumers would know. Of the US$2.7bn-worth of gelatin produced in 2015, around 45% was from pigs and 50% from cows-with only gelatin sourced from fish or halal-slaughtered cows suitable for Muslims, said the report. ![]() It quoted Abid Masood of the Halal Food Council of Europe as saying: “ Gelatin for food consumption is among the most problematic ingredient categories-its use is very widespread and its source most likely not halal, and probably from pigs.” Despite this, the use of haram ingredients and unintended consumption by Muslims is widespread, with a general lack of awareness among Muslim consumers and importers,” the report’s authors wrote. “ Pigs, alcohol, and unclean animals, including insects, and any derivative products, have been forbidden for consumption in Islam. It found that the most commonly consumed haram products are gelatin, lard, pepsin and food colouring, along with alcohol-derived ingredients. The report-“ Addressing the Halal Ingredients Opportunity: Industry Developments”-by Thomson Reuters and DinarStandard, published this month, claimed consumption of forbidden products was widespread in the Muslim world. ![]()
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